JOHANN GEORG GICHTEL THEOSOPHIA PRACTICA PDF
( × pixels, file size: 41 KB, MIME type: segreti del corpo umano secondo il mistico tedesco Johann Georg Gichtel. Johann Georg Gichtel is the author of Theosophia Practica ( avg rating, 1 rating, 0 reviews, published ), Theosophia practica ( avg rating, 1. Johann Georg Gichtel, (born May 4/14, , Imperial Free City of He synthesized his teaching in Theosophia Practica (–22; “Practical Theosophy ”).
|Published (Last):||6 April 2018|
|PDF File Size:||5.32 Mb|
|ePub File Size:||12.91 Mb|
|Price:||Free* [*Free Regsitration Required]|
Johann Georg Gichtel – Alchetron, The Free Social Encyclopedia
God is so intimately connected with His poor that He cannot abandon them: They are but one and differ only in pain, as seen in physical fire and light; both breathed by God into Adam; and the earthly lust and false desire of the first man separated them from each other as from the divine HARMONY.
He was admitted an advocate, first at Speyer, and then at Regensburg; but having become acquainted with the baron Justinianus von Weltz —a Hungarian nobleman who cherished schemes for the reunion of Christendom and the conversion of the world, and having himself become acquainted with another world in dreams and visions, he abandoned all interest in his profession, and became an energetic promoter of the Christerbauliche Jesusgesellschaft Christian Edification Society of Jesus.
For the wrath of God penetrates into your body and into your soul through His sharpness and tests to the bottom if you are well rooted in Jesus; and if it sees that it cannot overthrow Jesus in your heart, it finally surrenders and no longer exercises its sharpness. Description Theosophia Practica – Gichtel.
Apart from this, all is a derision, of which God says, by the prophet: Or it may rest from her spiritual fatigues and satiate its painful hunger, so that the Will of God may act in it, as has been explained in detail in paragraphs So someone inexperienced needs more lessons because has to be helped by analogies. For the treasure is deeply buried in souls, guarded by the Wrath of God, which must above all be overcome by means of the Love of Jesus; without this, nothing is found, for this Wrath holds strong what it has devoured.
If God did not care for such children and such faithful hosts, he would be worse than a pagan and a wild beast, feeding his young. A detached and peaceful will is more useful and agreeable to God than will acting by itself. Thus, one can also say of the good and a will of God, that in itself it cannot desire anything: Anyone who wishes to go to it must first become poor.
For He cares for His poor children, gives them His most holy faith, and does not let them beg. One may be wondering that the zeal of the primitive Church has so rapidly vanished and that one falls back from the rejection of earthly goods to an egoistic acceptance.
It is, however, perishable, and, according to the word of Christ, it will be lost. It is the baptism of fire, where the soul is immersed in the sea of Love, then lit again by the fire of Love, so that the noble and sweet light shines forth in the temperament. Mahatma Gandhi, Indian lawyer, politician, social activist, and writer who became the leader of the nationalist….
Here faith and hope are born: It is a worthy text, and one that brings with it not only a practical path, but also a certain perspective that connects one to the Heart Brethren.
Johann Georg Gichtel (Author of Theosophia Practica)
That is why I warn the reader; for it is much better to be instructed by the misfortunes jhoann another than by his own.
We also had Jesus with us, uohann He made us enjoy the work of the youth of our combatant for the common good of all the collaborators. Amen Man is properly, in his outer and inner genesis, a triple constellation, as can be seen by this figure; lives in an incessant movement and a voracious greed towards its CENTER ; is always swirling around the latter to reach it and to find rest, and, although it reaches its center, it cannot rest until it is returned to its first johamn, in which everything was created and begotten.
How and where they have their respective counteracts in the inner man; from what the author has found in himself in the divine contemplation, and that he has felt, tasted, and perceived. And you would be an angelic regenerated man, a theosohpia of the Light who would fight the flesh and blood, the Devil and the world, who would crucify his own will with all his works and follow Christ in his regeneration. Such is the basis of nature, whence comes the multiplicity of properties, where a will arises from another, in a perpetual opposition, to escape pain.
Thus this Melchizedek priesthood of the new covenant demands much more, because the complete divine service demands a complete renunciation of all earthly love.
But my Guide opened to me the understanding about the words of Christ, Luke.
Johann Georg Gichtel
This happens by death; Jesus shows us by His own that it will be necessary to undergo such agony, when our soul which extends with all its strength by prayer before God, has become itself the tree of the Cross. I will, however, caution the reader against two difficult temptations, which have caused many to fall before my eyes. This work is in the public domain in its country of origin and other countries and areas where the copyright term is the author’s life plus years or less.
In this operation are the tenderness, the knowledge and the will. God does not accept the egoistic Will; it is only gichte opponent and obscure demon in man, who belongs to johxnn and not to heaven. If someone already had enough faith to move mountains, without that love, it would only be a resounding cymbal. Jesus rises in the heart, the dark matrix bursts, and in our heart stretches out his kingdom; The beginning and the future of Him who is designated by God as the conqueror of the serpent, develops the infinite, in us, with the holy genesis of the Light; he constantly crushes the head of Satan, the ancient serpent, and throws into the Abyss gicgtel venomous beast.
Please try again later. Thank you for your feedback.