The Epistle TO Diognetus. CHAPTER 1 Since I see, most excellent Diognetus , that thou art exceedingly anxious to understand the religion of the Christians. Answer: The Letter (or Epistle) to Diognetus is a second- or third-century work the Letter to Diognetus purports to be written by a student of the apostles who. The Epistle of Mathetes to Diognetus is probably the earliest example of Christian apologetics, writings defending Christianity from its accusers.

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Wikisource has original text related to this article: They are evil spoken of, and yet they are vindicated. Do you not see them exposed to wild beasts, that they may be persuaded to deny the Lord, and yet not overcome? Then the fear of the law is chanted, and the grace of the prophets is knownand the faith of the gospels is established, and the tradition of the Apostles is preserved, and the grace of the Church exults; which grace if you grieve not, you shall know those things which the Word teaches, by whom He wills, and when He pleases.

For He will yet send Him to judge us, and who shall endure His appearing? On the contrary he who takes upon himself the burden of his neighbour; he who, in whatsoever respect he may be superior, is ready to benefit another who is deficient; he who, whatsoever things he has received from Godby distributing these to the needy, becomes a god to those who receive [his benefits]: Wherefore both were planted close together.

As citizens, they share in all things with others, and yet endure all things as if foreigners. I minister the things delivered to me to those that are disciples worthy of the truth. But do not you yourselves, who now think and suppose [such to be gods], much more cast contempt upon them than they [the Christians epistoe Help us improve this article!


Letter to Diognetus

Might not these, which are now worshipped by you, again be made by men vessels similar to others? You can make it easier for us to review and, hopefully, publish your contribution by keeping a few points in mind. Patristic literature is generally identified today with the entire Christian literature of the early Christian centuries, irrespective of its orthodoxy or…. And to speak falsely of Godas if He forbade us to do what is good on the Sabbath-days — how is not diogntus impious?

CHURCH FATHERS: Epistle to Diognetus (Mathetes)

They are defamed, but vindicated. Please help support the mission of New Advent and get the full contents of this website as an instant download. But after He revealed and laid open, through His beloved Sonthe things which had been prepared from the beginning, He conferred every blessing all at once upon us, so that we should both share in His benefits, and see and be active [in His service].

They live in the flesh, but they are not governed by the desires of the flesh. The author prefers, rather, to refer to the “son” as “the Word. The first 10 chapters of the letter discuss pagan and Jewish religions, the life of a Christian as contrasted with the life of a non-Christian, and a review of the Christian faith as the unique revelation of God. Their teaching is not based diogntus reveries inspired by the curiosity of men.

For in this place the tree of knowledge and the tree of life diognetuw been planted; but it is not the tree of knowledge that destroys — it is disobedience that proves destructive. They are in want of all things, and yet they abound in all things.

Voltaire, one of the greatest of all French writers. It is often included with the works of the Apostolic Fathers, Greek Christian writers of the late 1st and early 2nd centuries, but it more accurately is associated with the early Apologists primarily 1st century.


They play their full role as citizens, but labor under all the disabilities of aliens. Keep in the light of your truth all those you have freed fpistle the darkness of unbelief.

For he who thinks he knows anything without true knowledgeand such as is witnessed to by life, knows nothing, but is deceived by the Serpent, as not loving life. To help fight spam, this address might change occasionally.

Richardson, Early Christian Fathers, pp. See not only with thine eyes, but with thine intellect also, of what substance or of what form they chance to be whom ye call and regard as gods.

Let any one of you suffer such indignities! Although only a few of his works are still read,…. Having therefore convinced us in the former time that our nature was unable to attain to life, and having now revealed the Saviour who is able to save even those things which it was [formerly] impossible to save, by both these facts He desired to lead us to trust in His kindness, to esteem Him our Nourisher, Father, Teacher, Counsellor, Healer, our Wisdom, Light, Honour, Glory, Power, and Life, so that we should not be anxious concerning clothing and food.

But not a single human being will, unless compelled to it, endure such treatment, since he is endowed with sense and reason. The Apostle, perceiving the force [of this conjunction], and blaming that knowledge which, without true doctrine, is admitted to influence life, declares, Knowledge puffs up, but love edifies.